If it did not come to end in 1989, as conservative critic Francis Fukuyama expected, this is because, in Hegel's sense, as freedom's self-realization in time, History had already ceased. Long before the new geopolitical configurations and institutional forms of the post-Soviet world, a new and unprecedented, though scarcely recognized, political situation had taken shape: The last threads of continuity connecting the present with the long epoch of political emancipation were severed. In the second half of the 20th century the history that stretched back through modern socialism and the labor movement to the Enlightenment and the bourgeois revolutions that came before, became bunk. Yet, unlike Stalinism's well-publicized (if exaggerated) collapse, the passing of History and the death of the long-ailing Left in our time has passed almost wholly unnoticed and unmourned.

[. . .]

However sincere its backers or belligerent its enemies, the “War on Terror” is not and cannot become anti-Islamist. This is not because, as some think, there is no Islamist or Taliban-style fascism on the receiving end of America’s War on Terror. Far from it. The reason is that the prosecutors of the war are only half committed to the selective elimination of certain religious reactionaries.

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