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SUSAN BUCK-MORSS'S RECENT OFFERING, Hegel, Haiti, and Universal History, takes critical aim at two targets: what she identifies as Eurocentric models of universal history, on the one hand, and, on the other, the rejection of any notion of universality whatsoever in favor of the postmodernist "plurality of alternative models" (ix). What she proposes instead is "a universal history worthy of the name" (x), by which she means one that does not give the European Enlightenment and its direct heirs a monopoly on the historical project of freedom. It is refreshing to see the false choice of Eurocentrism vs. postmodernist pluralism identified as such, but if Buck-Morss opposes such a false choice, she fails to register and critique it as a contemporary historical symptom itself. She thus ends up with a theory that is universal in name, but which remains essentially postmodernist in content.
On April 23, 2009, a panel discussion titled Left Behind: The Working Class In The Crisis was held at the School of the Art Institute of Chicago. The panelists were Abraham Mwaura of United Electrical, Radio and Machine Workers of America, who has worked as an organizer at the Republic Windows and Doors Factory; Aaron Hughes, representative at the International Labor Conference, Arbil, Iraq, and member of Iraq Veterans Against the War; James Thindwa, Executive Director of Chicago Jobs with Justice; and Chuck Hendricks, an organizer for the labor union UNITE HERE. The following transcript represents only a portion of a more extensive and wide-ranging discussion.
THE GRUESOME FINALE of Sri Lanka's 26-year-long civil war drew international attention and considerable concern for the plight of civilians trapped in the war zone. Many people for the first time became aware of a conflict which had already claimed more than 70,000 fatalities. But the publicity tended to obscure rather than clarify the causes of the war, measures that could have been taken earlier to prevent the bloodbath at its climax, and what can be done now to advance democratization in the future. It is especially important to critique the role of socialists, because some of them have contributed to the rise and entrenchment of ethnic nationalism instead of constituting alternatives to it.

June 28 – August 16


Sundays 1-4PM at:

School of the Art Institute of Chicago
112 S. Michigan Ave.
room 707


Radical Bourgeois Philosophy: Kant-Hegel-Nietzsche

We will address the greater context for Marx and Marxism through the issue of bourgeois radicalism in philosophy in the 18th and 19th Centuries. Discussion will emerge by working through the development from Kant and Hegel to Nietzsche, but also by reference to the Rousseauian aftermath, and the emergence of the modern society of capital, as registered by liberals such as Adam Smith and Benjamin Constant.

“The principle of freedom and its corollary, ‘perfectibility,’ . . . suggest that the possibilities for being human are both multiple and, literally, endless. . . . Contemporaries like Kant well understood the novelty and radical implications of Rousseau’s new principle of freedom [and] appreciated his unusual stress on history as the site where the true nature of our species is simultaneously realized and perverted, revealed and distorted. A new way of thinking about the human condition had appeared. . . . As Hegel put it, ‘The principle of freedom dawned on the world in Rousseau, and gave infinite strength to man, who thus apprehended himself as infinite.’ ”

– James Miller (author of The Passion of Michel Foucault, 2000), Introduction to Rousseau, Discourse on the Origin of Inequality (Hackett, 1992)


Weekly Reading Schedule:


6/28/09

1.) Robert Pippin, “On Critical Theory” [HTML Critical Inquiry 2003]; and Rousseau, Discourse on the Origin of Inequality


7/5/09

2.) Rousseau, selection from The Social Contract


7/12/09

3.) Adam Smith, selections from The Wealth of Nations
Volume I
Introduction and Plan of the Work
Book I: Of the Causes of Improvement

I.1. Of the Division of Labor
I.2. Of the Principle which gives Occasion to the Division of Labour
I.3. That the Division of Labour is Limited by the Extent of the Market
I.4. Of the Origin and Use of Money
I.6. Of the Component Parts of the Price of Commodities
I.7. Of the Natural and Market Price of Commodities
I.8. Of the Wages of Labour
I.9. Of the Profits of Stock
Book III: Of the different Progress of Opulence in different Nations
III.1.
 Of the Natural Progress of Opulence
III.2. Of the Discouragement of Agriculture in the Ancient State of Europe after the Fall of the Roman Empire
III.3. Of the Rise and Progress of Cities and Towns, after the Fall of the Roman Empire
III.4. How the Commerce of the Towns Contributed to the Improvement of the Country
Volume II
IV.7. Of Colonies
Book V: Of the Revenue of the Sovereign or Commonwealth
V.1. Of the Expences of the Sovereign or Commonwealth


7/19/09

4.) Benjamin Constant, “The Liberty of the Ancients Compared with that of the Moderns;” and Kant, “What is Enlightenment? ,” and “Idea for a Universal History from a Cosmopolitan Point of View”


7/26/09

5.) Kant, Groundwork for the Metaphysics of Morals, and “On the Common Saying: That May be Correct in Theory, But it is of No Use in Practice” [HTML part 2]


8/2/09

6.) Hegel, Introduction to the Philosophy of History [HTML] [PDF pp. 14-128]


8/9/09

7.) Nietzsche, The Use and Abuse of History for Life [translator's introduction by Peter Preuss], and selectionfrom On Truth and Lie in an Extra-Moral Sense


8/16/09

8.) Nietzsche, On the Genealogy of Morals 

At the 1st annual international convention of the Platypus Affiliated Society, in Chicago, June 12-14, 2009, the concluding plenary event, a discussion on Platypus's theoretical stance, its raison d'etre, and where the project will be going.

Richard Rubin speaks on "Four Types of Ambiguity;" Chris Cutrone speaks on "History, Theory;" and Ian Morrison speaks on "What is to be Done?" Audience question-and-answer discussion follows. Held on June 14th, 2009 at the School of the Art Institute of Chicago.

Transcript can be found on our website (Click below):